Google Analytics is a powerful tool that tracks and analyzes website traffic for informed marketing decisions.
Service URL: policies.google.com (opens in a new window)
_gac_
Contains information related to marketing campaigns of the user. These are shared with Google AdWords / Google Ads when the Google Ads and Google Analytics accounts are linked together.
90 days
__utma
ID used to identify users and sessions
2 years after last activity
__utmt
Used to monitor number of Google Analytics server requests
10 minutes
__utmb
Used to distinguish new sessions and visits. This cookie is set when the GA.js javascript library is loaded and there is no existing __utmb cookie. The cookie is updated every time data is sent to the Google Analytics server.
30 minutes after last activity
__utmc
Used only with old Urchin versions of Google Analytics and not with GA.js. Was used to distinguish between new sessions and visits at the end of a session.
End of session (browser)
__utmz
Contains information about the traffic source or campaign that directed user to the website. The cookie is set when the GA.js javascript is loaded and updated when data is sent to the Google Anaytics server
6 months after last activity
__utmv
Contains custom information set by the web developer via the _setCustomVar method in Google Analytics. This cookie is updated every time new data is sent to the Google Analytics server.
2 years after last activity
__utmx
Used to determine whether a user is included in an A / B or Multivariate test.
18 months
_ga
ID used to identify users
2 years
_gali
Used by Google Analytics to determine which links on a page are being clicked
30 seconds
_ga_
ID used to identify users
2 years
_gid
ID used to identify users for 24 hours after last activity
24 hours
_gat
Used to monitor number of Google Analytics server requests when using Google Tag Manager
1 minute
6 responses
An amazing initiative! (& I grew up in Norfolk, a wonderful county). Perhaps it should make an appearance at the CRE exhibition next year…
The pictures do show a remarkably well made lifesize model of the Tabernacle, for which I congratulate the creators. However, I wad more than a little perturbed to see the large wooden cross in one of the pictures. Yes I believe Jesus Christ is my Lord and Saviour, and He is also the Messiah of Israel. I am Jewish by descent, and I did not lose that by embracing Yeshua, and becoming a Minister within a Gentilized denomination! The Cross belongd in a separate place, perhaps where the New Testament interpretation and fulfilment are set out. If the organizers of this Tabernacle are going to welcome Jewish neighbours, friends, or even relatives, may I suggest this course of action. Otherwise the Cross placed in the setting of a model re-construction of the Tabernacle will cause unnecessary offence to Jewish people, the very ones G-d instructed through Moshe His prophet to build the Tabernacle. And I include Jewish believers in Jesus in that statement!
For “wad” please read “was” and for “belongd” please read “belongs.”
i agree with Stephen above – biggest question is what is this for exactly and how is it to be used……
Apart from anything a great initiative and a very great effort. Be nice to read or hear the rationale for how each item was interpreted and thus constructed – just a comment from the view of the Ark of the covenant but i suspect would apply to everything generally.
You say you don’t think the tabernacle had provisions for parking, but I disagree. The Bible often refers to Israel’s triumphs. Must have parked them somewhere.
Thank you for all your comments.
As I’ve not been involved, nor know precisely what the theological persuasions of the group are – Lorie is the practical one who makes it all happen but not the initiator (I don’t think) – i’m not really in a position to comment on how they might respond.
But I do realise that there are genuine sensitivities here which we should do well to note. What i would say is that as far as I can tell, they are doing this as a means by which to explain the biblical and therefore profoundly Jewish, gospel – the overarching metanarrative of scripture being one of redemption. Therefore, this whole enterprise can only ever be a visual aid to this – and the cross being strategically placed in the place where sacrifices were made is to evoke the profound point that the writer to Hebrews makes in Hebrews 9 & 10 – namely that Christ’s sacrifice is once and for all (in contrast to the priests’ repeated sacrifices). This explains why (in the set up photographed) the grid at the centre of the sacrificial altar where the cross stands is symbolically broken. Obviously that is not historically accurate, but i would argue that it is theologically accurate. That is not a Jew/Gentile point – but one which the Jewish writers of the New Testament frequently insist upon.
Now, of course, this may cause some questions if not disturbance for those from a Jewish background. But if one was to do a full and accurate reenactment, no one could ever enter the Most Holy Place at all. Ironically enough, though, for Christian believers, especially those from a Gentile background like myself, this is a helpful means by which to reinforce our Jewish inheritance and the privilege of being ingrafted.
I guess this debate will run and run – but i hope this helps a little bit.