Last Sunday, I was teaching on the last bit of Hebrews 12. I found it a hugely challenging passage, inevitably. But throughout my prep, my mind kept drifting back to one of my Turkey jaunts just over a year ago. I met with some believers in a small, very remote town – where they are of course vastly outnumbered in the local population. This is a shot of the small room where they meet.
It struck me that to understand how this passage works, we need to restore some vocabulary sadly fallen into disuse. I put it like this:
Now at the risk of sounding like I’ve just walked off the pages of a Jane Austen novel, I want to resurrect the old-fashioned use of two words: Sensible and Insensible. For the original meaning of sensible was not being all boring and level-headed. No – if something was sensible it could be sensed whether through sight, taste, hearing or touch. If something was insensible, it couldn’t. Simple as that.
And we are so indoctrinated in our culture to believe that if something is not sensible (in the old sense), it’s not real. But that’s nonsense. We all know that human senses are too weak and limited to notice all kinds of things. Just try looking for butter in the fridge just by standing in front of it. But still the idea persists. And it is something that we must reject. If I can put it like this, we most open our eyes to the invisible.
The room doesn’t seat more than perhaps 25 or 30 – it no doubt gets pretty cosy in summer when they all come. And when they meet, they can still hear the sound of the imams’ call to prayer echoing around the city. And I tried to imagine something of the feelings and thoughts of the huddle of believers when they meet. Which is not perhaps that different from how many of the Jewish Christians might have felt back in the 1st Century: surrounded, perhaps even hunted down; pressured to return to the Jewish faith culture of theirchildhood and families.
And so I imagined how Hebrews might have sought to encourage them, using particularly the words of 12:22-24.
- You walk into this unassuming Turkish house. But you’ve actually come to Mount Zion: the rock on which the Jerusalem Temple was built – but not an earthly city, a heavenly city.
But it doesn’t look like it, does it?
- When you sing the opening song with your 15 out of tune friends in that room, you’re actually joined by 1000s of 1000s joyful angels in heaven.
But it doesn’t sound like it, does it?
- When your small group meets, you actually join the church of the firstborn whose names are written in heaven. In other words, the billions of fellow believers living around the world.
But it doesn’t feel like it, does it?
- You recall risks you took to get to church in the first place, but remember: you’ve also come to To God, the judge of all. He knows it all and will do something about it.
But it doesn’t seem likely does it?
- But in case you pay the ultimate price, remember that many others have and are cheering you on – they’ve gone ahead of you and are with you, those are the spirits of the righteous already made perfect.
But that doesn’t look possible, does it?
- But what makes it possible, worth it, above all, real? Well, when you meet, you come To Jesus and his precious blood shed on the cross. This blood brings forgiveness, it brings hope and it brings reality.
And supremely, it convinces us that this is no fairy story – but the reality and truth. It convinces us that the insensible is as real as the insensible. So much more is happening when we meet together than meets the eye. So in a way, yes, we are in heaven. Wherever we meet…